Continuing with the Creed

Pope Francis spoke about the Church today, the People of God, and what that means for all of us.  The Holy Father explained the concept of the People of God through a series of questions: “What does it mean to be the People of God? How does one become a member of this people? What is its law, its mission, and its goal?”

To be the People of God, the Bishop of Rome said, “first of all means that God doesn't belong to any particular people because He is the one who calls us … and this invitation is addressed to all, without distinction, because God's mercy 'wills everyone to be saved'. Jesus doesn't tell the Apostles and us to form an exclusive group of elite members. Jesus says: 'Go and make disciples of all nations'. … I would also like to say to whoever feels far from God and from the Church, to whoever is timorous or indifferent, to whoever thinks they are no longer able to change: the Lord also calls you to be part of his people and He does so with great respect and love!” A person becomes part of this people “not through physical birth, but by a new birth … Baptism … through faith in Christ, God's gift that must be nourished and made to grow throughout our lives.”

What is the law of the people of God? “It is the law of love, love for God and love for neighbour … which isn't a sterile sentimentalism or something vague, but is the recognition of God as the one Lord of life and, at the same time, welcoming others as true brothers and sisters … the two go hand in hand. How much further must we still journey to live this new law concretely? … When we look in the newspapers or on TV there are so many wars between Christians; how can this happen? Within the people of God, so many wars! In neighbourhoods, at work, how many wars for envy and jealousy! Even in the same family, how many internal wars! We must ask the Lord to help us understand this law of love. How beautiful it is to love one another as true brothers and sisters. Let's do this today. Maybe we all have the people we like and [those we] dislike. Perhaps many of us are a little upset with someone. So let's say to the Lord: 'Lord, I am angry with this person or that one. I will pray to you for him and for her.' Praying for those we are angry with is a good step in this law of love. Shall we do it? Let's do it today!”

“This people's mission,” the Pope continued, “to to bring God's hope and salvation to the world: to be

a sign of the love of God who calls all to friendship with him … It is enough to open a newspaper to see that the presence of evil is around us, that the Devil is at work. But I want to say out loud: God is stronger! … Let's all say it together … God is stronger! And I want to add that reality, which at times is dark and marked by evil, can change if we first bring to it the light of the Gospel, above all with our lives. If, in a stadium … on a dark night, one person lights a light, it can barely be seen. But, if over 70,000 spectators each light their own light, then the stadium lights up. Let us make our lives the light of Christ. Together we will bring the light of the Gospel to all of reality.”

The goal of this people is “God's kingdom, begun on earth by God himself, and which must be further extended until it is brought to perfection, when Christ, our life, shall appear. The objective [of the people of God], therefore, is full communion with the Lord, familiarity with him, entering into the divine life itself, into his family, where we will live the joy of his boundless love.”

Pope Francis catches a rosary at the audience

“Being the Church, being the people of God,” Francis concluded, “... means being God's leaven in this our humanity. It means proclaiming and bearing God's salvation in this our world, which is often lost and needful of having encouraging answers, answers that give hope, that give new energy along the journey. May the Church be the place of God's mercy and love, where everyone can feel themselves welcomed, loved, forgiven, and encouraged to live according to the good life of the Gospel. And in order to make others feel welcomed, loved, forgiven, and encouraged, the Church must have open doors so that all might enter. And we must go out of those doors and proclaim the Gospel.”
--Vatican City, 12 June 2013 (VIS)


And, from last week...

Vatican City, 5 June 2013 (VIS) – Pope Francis dedicated the catechesis of today's Wednesday morning general audience to the environment, noting that today marks the World Environment Day promoted by the United Nations.

“When we speak of the environment, of creation, my thoughts go to the first pages of the Bible, to the Book of Genesis, where it is affirms that God puts man and woman on earth 'to cultivate and care for it'. And the question comes to me:” the Pope said to the faithful gathered in St. Peter's Square, “What does it mean to cultivate and care for the earth? Are we truly cultivating and caring for creation? Or are we exploiting and neglecting it?”

“Cultivating and caring for creation,” explained the Holy Father, “is God's indication, given not only at the beginning of history, but to each one of us. It is part of his plan. It means responsibly making the world grow, transforming it so that it becomes a garden, a place that all can inhabit.”
“Benedict XVI recalled many times that this tasked entrusted to us by God the Creator requires that we understand the rhythm and logic of creation. Instead, we are often guided by the arrogance of dominating, possessing, manipulating, and exploiting. We don't 'take care' of it; we don't respect it; we don't consider it as a freely-given gift to be cared for. We are losing the attitude of wonder, of contemplation, of listening to creation. Thus we are no longer able to read in it what Benedict XVI called 'the rhythm of the story of God's love for humanity'. Why is this happening? Because are we thinking and living 'horizontally'; we are drawing away from God; we are not reading his signs.”

“But cultivating and caring for doesn't just refer to our relationship with the environment, the relationship between humanity and creation. It also concern human relationships. … We are living a moment of crisis. We see it in the environment but above all we see it in humanity. The human person is in danger. ... This is the urgency of human ecology! The danger is serious because the root of the problem is profound, not superficial. It isn't just a question of economics but of ethics and anthropology. … The dynamics of an economy and finance that lack ethics are dominating.”

Speaking off the cuff, the pontiff added: “What is in charge today isn't the human person but money. Money is in command. And God our Father has given us the task of caring for the earth not for the money, but for us: for men and women. This is our charge. Instead, men and women are sacrificed to the idols of profit and consumption. It is a 'culture of waste'!  If, for example, on a winter's night,” he continued, “a person dies here in [nearby] Via Ottaviano, that's not news. If in so many parts of the world there are children who have nothing to eat, that's not news. It seems normal. It must not be this way! And yet these things come to be normal … On the other hand, a drop of ten points on the stock exchange constitutes a tragedy. If someone dies that isn't news but a ten point drop in the markets is a tragedy! Thus people are discarded, as if they were garbage.”

“Human life, the person, is no longer felt to be the primary value to respect and care for … This culture of waste has also made us insensitive to a squandering and wastefulness of food … Consumerism has caused us to get used to the daily excess and waste of food, which we are no longer capable of seeing for its true worth, which goes well beyond mere economic parameters. Remember, however, that the food that is thrown away is as if we had stolen it from the table of the poor, from those who are hungry!”

“I invite you all to reflect on the problem of the loss and the waste of food … Let us all make the serious commitment to respect and care for creation, to be attentive to every person, to oppose the culture of wastefulness and waste, and to promote a culture of solidarity and encounter.”