Thursday, August 22, 2013

Following Jesus is not neutral...

POPE FRANCIS
ANGELUS 
Saint Peter's Square
Sunday, 18 August 2013

Dear Brothers and Sisters, Good morning!
In today’s liturgy we listen to these words from the Letter to the Hebrews: “Let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith” (Heb 12:1-2). We must give special emphasis to this affirmation in this Year of Faith. Let us too, throughout this Year, keep our gaze fixed on Jesus because faith, which is our “yes” to the filial relationship with God, comes from him, comes from Jesus. He is the only mediator of this relationship between us and our Father who is in heaven. Jesus is the Son and we are sons in him.
This Sunday, however, the word of God also contains a word of Jesus which alarms us and must be explained, for otherwise it could give rise to misunderstanding. Jesus says to his disciples: “Do you think that I have come to give peace on earth? No, I tell you, but rather division” (Lk 12:51). What does this mean? It means that faith is not a decorative or ornamental element; living faith does not mean decorating life with a little religion, as if it were a cake and we were decorating it with cream. No, this is not faith. Faith means choosing God as the criterion and basis of life, and God is not empty, God is not neutral, God is always positive, God is love, and love is positive! After Jesus has come into the world it is impossible to act as if we do not know God, or as if he were something that is abstract, empty, a purely nominal reference. No, God has a real face, he has a name: God is mercy, God is faithfulness, he is life which is given to us all. For this reason Jesus says “I came to bring division”. It is not that Jesus wishes to split people up. On the contrary Jesus is our peace, he is our reconciliation! But this peace is not the peace of the tomb, it is not neutrality, Jesus does not bring neutrality, this peace is not a compromise at all costs. Following Jesus entails giving up evil and selfishness and choosing good, truth and justice, even when this demands sacrifice and the renunciation of our own interests. And this indeed divides; as we know, it even cuts the closest ties. However, be careful: it is not Jesus who creates division! He establishes the criterion: whether to live for ourselves or to live for God and for others; to be served or to serve; to obey one’s own ego or to obey God. It is in this sense that Jesus is a “sign that is spoken against” (Lk 2:34).
This word of the Gospel does not therefore authorize the use of force to spread the faith. It is exactly the opposite: the Christian’s real force is the force of truth and of love, which involves renouncing all forms of violence. Faith and violence are incompatible! Instead, faith and strength go together. Christians are not violent; they are strong. And with what kind of strength? That of meekness, the strength of meekness, the strength of love.
Dear friends, even among Jesus’ relatives there were some who at a certain point did not share his way of life and preaching, as the Gospel tells us (cf. Mk 3:20-21). His Mother, however, always followed him faithfully, keeping the eyes of her heart fixed on Jesus, the Son of the Most High, and on his mystery. And in the end, thanks to Mary’s faith, Jesus’ relatives became part of the first Christian community (cf. Acts 1:14). Let us ask Mary to help us too to keep our gaze firmly fixed on Jesus and to follow him always, even when it costs what it may.


After the Angelus
Remember this: following Jesus is not neutral, following Jesus means being involved, because faith is not a superficial decoration, it is a strength of the soul!
Dear brothers and sisters, I greet you all with affection, Romans and pilgrims: families, parish groups, young people....
I would like to ask you for a prayer for the victims of the ferry that sank in the Philippines, and also for the families... what great suffering!
Let us also continue to pray for peace in Egypt. All together: Mary, Queen of Peace, pray for us! Everyone (he repeats with the people): Mary, Queen of Peace, pray for us!
I greet the Polish folk group who have come from Edmonton, Canada.
I address a special greeting to the youth from Brembilla — I see you! I can see you well! — near Bergamo, and I bless the torch that you will carry from Rome on foot to your town. And I also greet the young people from Altamura.
I wish you all a good Sunday and a good lunch! Goodbye!

Wednesday, August 21, 2013

Desire to encounter Christ - Believe in the victory of love

Angelus: August 11, 2013

In the Angelus message on August 11, 2013, Pope Francis emphasized the desire that all of us have, sometimes hidden deep within us, to encounter Christ.  The Gospel passage that prompted his reflections is Luke 12, 32-48, the key line being: Where your treasure is, there will your heart be also.

"In this passage, Jesus is walking towards Jerusalem with his disciples.  The context is important, because Jesus is also walking towards his own Passion and Death on the cross.  During this journey, Jesus is teaching his disciples what his own interior thoughts are.  As he approaches his impending condemnation and death, he is emphasizing detachment from earthly good, trust in God's providence, and interior vigilance--the waiting and working that belongs to the Kingdom of God.  For Jesus, this waiting is his return to the Father...for us, it is waiting for Christ himself.  He will come to take us and bring us to the joy of heaven which never ends.

So, this Gospel is telling us that a Christian is someone who carries within himself a great and profound desire: to meet the Lord.  And where your treasure is, there will your heart be also.  Our heart is what desires, and all of us desire something.  For us Christians, our desire to meet the Lord is also a desire for life, for joy, and for happiness, because Christ is and always will be all those things.

Do you have a heart that desires?  Think about this and respond in silence, in your own heart.  Do you have a desiring heart, or is your heart closed, asleep, or anesthetized? The second question is: Where is your treasure?  What is the most important reality for you, the most precious thing, what attracts you more than anything else?  Is it the love of God, to do goodness, to live for the Lord and for your brothers and sisters?  Each of us must respond in his or her heart.

Someone may say to me, "But Father, I work all the time, I have a family--those are the most important things for me."  Of course, yes, it's true that our family is important.  But, what is it that keeps a family united?  Isn't it love?  And isn't God the one who sows love in our hearts?  And the love of God is precisely what gives meaning to the daily, little sacrifices we make...and helps us to face the big ones.

This is the true treasure.  But the "love of God"--what is it?  It is not something vague, some generic sentiment.  The love of God has a name and face: Jesus Christ.  Jesus.  The love of God is made manifest in Jesus.  Because we cannot love air, can we?  Do we love air?  Do we love everything?  No, you can't do it!  We love people, and the person we love is Jesus.  This love gives value and beauty to everything else; this is what makes our family strong, our work, our study, our friendships and art--all our human activities--it gives meaning to them.  Our love for Jesus also gives meaning to the negative experiences because it--this love--allows us to go beyond the experience and not remain a prisoner of evil.  The love of God opens us up to hope, to the final horizon of our pilgrimage.  So the hard times and our falls, our sins, also have a meaning.  God's love for us forgives us.  He loves us so much he always forgives us."





















HOLY MASS ON THE SOLEMNITY
OF THE ASSUMPTION OF THE BLESSED VIRGIN MARY
HOMILY OF HIS HOLINESS POPE FRANCIS
Castel Gandolfo, 15 August 2013

Dear Brothers and Sisters!

At the end of its Constitution on the Church, the Second Vatican Council left us a very beautiful meditation on Mary Most Holy. Let me just recall the words referring to the mystery we celebrate today: “the immaculate Virgin preserved free from all stain of original sin, was taken up body and soul into heavenly glory, when her earthly life was over, and exalted by the Lord as Queen over all things” (no. 59). Then towards the end, there is: “the Mother of Jesus in the glory which she possesses in body and soul in heaven is the image and the beginning of the church as it is to be perfected in the world to come. Likewise, she shines forth on earth, until the day of the Lord shall come” (no. 68). In the light of this most beautiful image of our Mother, we are able to see the message of the biblical readings that we have just heard. We can focus on three key words: struggle, resurrection, hope.  

The passage from Revelation presents the vision of the struggle between the woman and the dragon. The figure of the woman, representing the Church, is, on the one hand, glorious and triumphant and yet, on the other, still in travail. And the Church is like that: if in heaven she is already associated in some way with the glory of her Lord, in history she continually lives through the trials and challenges which the conflict between God and the evil one, the perennial enemy, brings. And in the struggle which the disciples must confront – all of us, all the disciples of Jesus, we must face this struggle - Mary does not leave them alone: the Mother of Christ and of the Church is always with us. She walks with us always, she is with us. And in a way, Mary shares this dual condition. She has of course already entered, once and for all, into heavenly glory. But this does not mean that she is distant or detached from us; rather Mary accompanies us, struggles with us, sustains Christians in their fight against the forces of evil. Prayer with Mary, especially the rosary – but listen carefully: the Rosary. Do you pray the Rosary every day? But I’m not sure you do [the people shout “Yes!”]… Really? Well, prayer with Mary, especially the Rosary, has this “suffering” dimension, that is of struggle, a sustaining prayer in the battle against the evil one and his accomplices. The Rosary also sustains us in the battle.  
The second reading speaks to us of resurrection. The Apostle Paul, writing to the Corinthians, insists that being Christian means believing that Christ is truly risen from the dead. Our whole faith is based upon this fundamental truth which is not an idea but an event. Even the mystery of Mary’s Assumption body and soul is fully inscribed in the resurrection of Christ. The Mother’s humanity is “attracted” by the Son in his own passage from death to life….
Mary also experienced the martyrdom of the Cross: the martyrdom of her heart, the martyrdom of her soul. She lived her Son’s Passion to the depths of her soul. She was fully united to him in his death, and so she was given the gift of resurrection. Christ is the first fruits from the dead and Mary is the first of the redeemed, the first of “those who are in Christ”. [...]

The Gospel suggests to us the third word: hope. Hope is the virtue of those who, experiencing conflict – the struggle between life and death, good and evil – believe in the resurrection of Christ, in the victory of love. We heard the Song of Mary, the Magnificat: it is the song of hope, it is the song of the People of God walking through history. It is the song many saints, men and women, some famous, and very many others unknown to us but known to God: mums, dads, catechists, missionaries, priests, sisters, young people, even children and grandparents: these have faced the struggle of life while carrying in their heart the hope of the little and the humble. […] For us Christians, wherever the Cross is, there is hope, always. If there is no hope, we are not Christian. That is why I like to say: do not allow yourselves to be robbed of hope. […] And Mary is always there, near those communities, our brothers and sisters, she accompanies them, suffers with them, and sings the Magnificat of hope with them.
Dear Brothers and Sisters, with all our heart let us too unite ourselves to this song of patience and victory, of struggle and joy, that unites the triumphant Church with the pilgrim one, earth with heaven, and that joins our lives to the eternity towards which we journey. Amen.

(cited on August 20th, 2013 from

http://www.vatican.va/holy_father/francesco/homilies/2013/documents/papa-francesco_20130815_omelia-assunzione_en.html)

Monday, August 19, 2013

Confront the poison of emptiness with joy

Dear friends,
I have a little catch-up to do, so please see below for the first installment of the last few Sunday messages from Pope Francis.  Some of these are my own translations, so forgive me for any mistakes!  Thank you, and enjoy!

POPE FRANCIS
ANGELUS 
Saint Peter's Square
Sunday, 4 August 2013

(video and text
available here)
Dear Brothers and Sisters,
Last Sunday I was in Rio de Janeiro. Holy Mass and the World Youth Day were drawing to a close. I think we must all thank the Lord together for the great gift which this event was, for Brazil, for Latin America and for the entire world. It was a new stage on the pilgrimage of youth crossing the continents bearing the Cross of Christ. We must never forget that World Youth Days are notPope John Paul II. He entrusted the cross to the young people and said: go out and I will come with you! And so it was; and this youth pilgrimage continued with Pope Benedict and, thanks be to God, I too have been able to experience this marvellous milestone in Brazil. Let us always remember: young people do not follow the Pope, they follow Jesus Christ, bearing his Cross. And the Pope guides them and accompanies them on this journey of faith and hope. I therefore thank all the young people who have taken part, even at the cost of sacrifices. I also thank the Lord for the other encounters I had with the Pastors and people of that vast country which Brazil is, and likewise the authorities and the volunteers. May the Lord reward all those who worked hard for the success of this great feast of faith. I also want to emphasize my gratitude; many thanks to the Brazilians. The people of Brazil are an excellent people, a people with a great heart! I shall not forget the warm welcome, the greetings, their gaze, all the joy. A generous people; I ask the Lord to shower his blessings upon them!
“firework displays”, flashes of enthusiasm that are an end in themselves; they are the stages of a long journey, begun in 1985, at the initiative of 

I would like to ask you to pray with me that the young people who took part in World Youth Day will be able to express this experience in their journey through daily life, in their everyday conduct; and that they can also express it in the important decisions of life, in response to the personal call of the Lord. Today in the liturgy, the provocative words of Ecclesiastes ring out: “Vanity of vanities! All is vanity!” (1:2). Young people are particularly sensitive to the empty, meaningless values that often
surround them. Unfortunately, moreover, it is they who pay the consequences. Instead the encounter with the living Christ in his great family which is the Church fills hearts with joy, for it fills them with true life, with a profound goodness that endures, that does not tarnish. We saw it on the faces of the youth in Rio. But this experience must confront the daily vanity, that poison of emptiness which creeps into our society based on profit and possession and on consumerism which deceives young people. This Sunday’s Gospel reminds us, precisely, of the absurdity of basing our own happiness on having. The rich say to themselves: my soul, you have many possessions at your disposal... rest, eat, drink and be merry! But God says to them: Fools! This very night your life will be required of you. And all the things you have accumulated, whose will they be? (cf. Lk 12:19-20).

Dear brothers and sisters, the true treasure is the love of God shared with our brethren. That love which comes from God and enables us to share it with one another and to help each other. Those who experience it do not fear death and their hearts are at peace. Let us entrust this intention, the intention of receiving God’s love and sharing it with our brothers and sisters, to the intercession of the Blessed Virgin Mary.

Saturday, August 3, 2013

Ad Maiorem Dei Gloriam!

August 3, 2013.

Thanks for participating in our blog thus far in the Year of Faith.  I would like to inform our faithful readers that the Holy Father's schedule during the month of August will be greatly reduced.  He will not hold any Wednesday general audiences and he will say only one public Mass.  He will be praying the Angelus every Sunday, however, so we'll bring you the highlights of those messages.

One more thing... if you haven't seen much of the footage from World Youth Day, you may want to check out these two videos: Highlights of Pope Francis WYD and World's Largest Flash Mob!

On July 31, 2013, the feast of Saint Ignatius, founder of the Jesuits, Pope Francis celebrated Mass with his Jesuit brothers in Rome at the Church of the Gesù.  It was private, like the Mass celebrated each day at the Santa Marta guesthouse, attended only by priests of the Society of Jesus, friends, and collaborators. However, the Pope was received by hundreds of people who wished to greet him and who waited until the end of the celebration to do so.

Archbishop Luis Francisco Ladaria Ferrer, S.J., Secretary of the Congregation for the Doctrine of the Faith, and the Superior General of the Jesuits, Fr. Adolfo Nicolas, concelebrated with the Pope, as well as members of the Council and more than two hundred Jesuits.


In this homily, the Pope proposed a reflection based on three concepts: putting Christ at the centre of the Church, allowing oneself to be conquered by Him to serve; and feeling the shame of our limits and sins in order to be humble before Him and before our brothers.

The symbol of the Jesuits is a monogram (IHS), the acronym of Iesus Hominum Salvator, spoke Francis.  It is also on the Pope Francis' coat of arms.

“It reminds us constantly of a fact we must never forget: the centrality of Christ for each one of us, and for the entire Society, that St. Ignatius chose to call 'the Society of Jesus' to indicate its point of reference. … And this leads us, Jesuits, to be 'decentred', to have 'Deus semper maior' before us … Christ is our life! The centrality of Christ also corresponds to the centrality of the Church: they are two flames that cannot be separated. I cannot follow Christ other than in the Church and with the Church. And also in this case, we Jesuits and the entire Society are not in the centre; we are, so to say, removed; we are in the service of Christ and of the Church. … To be men rooted and grounded in the Church: this is what Jesus wants. We cannot walk in parallel or in isolation. Yes, there are paths of research, creative paths, yes: this is important; to go out to the peripheries … but always in community, in the Church, with this belonging that gives us the courage to go ahead”.


The path to live this dual centrality is found in “letting oneself be conquered by Christ. I seek Jesus, I serve Jesus because he sought me first. … In Spanish there is a very descriptive phrase, which explains this well: 'El nos primerea', He is always first before us. … To be conquered by Christ to offer to this King our entire person, all our effort … to imitate Him also in withstanding injustice, contempt, poverty”. The Pope recalled the Jesuit Fr. Paolo dall'Oglio, missing in Syria for days, and added “being conquered by Christ means forever striving to reach what is before you, to reach Christ”.

Francis also recalled Jesus' words in the Gospel: “those who want to save their life will lose it, and those who lose their life for my sake will save it. Those who are ashamed of me … will be ashamed when He comes in His glory.  Jesus invites us not to be ashamed of Him, but to follow Him for ever with total dedication, trusting in and entrusting ourselves to Him”.

“Looking to Jesus, as St. Ignatius teaches us in the First Week, and especially looking at Christ crucified, we feel that sentiment, so human and so noble, that is the shame of not being able to measure up; … and this leads us always, as individuals and as a Society, to humility, to living this great virtue. Humility makes us aware every day that it is not we who build the Kingdom of God, but rather it is always the grace of the Lord that acts in us; humility that urges us to give ourselves not in service to ourselves or our ideas, but in the service of Christ and the Church, like clay vases – fragile, inadequate, insufficient, but inside which there is an immense treasure we carry and communicate."

The Pope confessed that when he thinks of the twilight of a Jesuit's life, “when a Jesuit finishes his life”, two icons always come to mind: that of St. Francis Xavier looking to China, and that of Father Arrupe in his final conversation at the refugee camp. “It benefits us to look at these two icons, to return to them, and to ask that our twilight be like theirs”.

Finally, Francis encouraged those present to ask the Virgin “to let us feel the shame of our inadequacy before the treasure that has been entrusted to us, to live in humility before the Lord. May the paternal intercession of St. Ignatius accompany our path and that of all holy Jesuits, who continue to teach us to do everything with humility, ad maiorem Dei gloriam”.

Tuesday, July 30, 2013

WYD wrap up

July 30, 2013


The Holy Father arrived safely in Rome yesterday morning and immediately went to Saint Mary Major to thank the Blessed Virgin Mary for his trip to World Youth Day in Brazil.  Below you will see the final addresses and homilies of Pope Francis, starting with the prayer vigil.  Because of bad rains, the vigil site was moved from the Campus Fidei to the Copacabana Beach.  On Sunday morning, more than 3 million people participated in the closing Mass on the beach.  The pictures are amazing!

PRAYER VIGIL WITH THE YOUNG PEOPLE
ADDRESS OF POPE FRANCIS
Waterfront of Copacabana, Rio de Janeiro
Saturday, 27 July 2013

Dear Young Friends,

Seeing you all present here today, I think of the story of Saint Francis of Assisi. In front of the crucifix he heard the voice of Jesus saying to him: “Francis, go, rebuild my house”. The young Francis responded readily and generously to the Lord’s call to rebuild his house. But which house? Slowly but surely, Francis came to realize that it was not a question of repairing a stone building, but about doing his part for the life of the Church. It was a matter of being at the service of the Church, loving her and working to make the countenance of Christ shine ever more brightly in her.
Today too, as always, the Lord needs you, young people, for his Church. My friends, the Lord needs you! Today too, he is calling each of you to follow him in his Church and to be missionaries. The Lord is calling you today! Not the masses, but you, and you, and you, each one of you. Listen to what he is saying to you in your heart. I think that we can learn something from what has taken place in these days, of how we had to cancel, due to bad weather, this Vigil in the Campus Fidei, at Guaratiba. Is the Lord not telling us, perhaps, that we ourselves are the true field of faith, the true Campus Fidei, and not some geographical location? Yes, it is true – each one of us, each one of you, me, everyone! To be missionary disciples means to know that we are the Field of Faith of God! Starting with the name of the place where we are, Campus Fidei, the field of faith, I have thought of three images that can help us understand better what it means to be a disciple and a missionary. First, a field is a place for sowing seeds; second, a field is a training ground; and third, a field is a construction site.

Screens were set up along the beach so that
all could see...the blue blur in the distance
(upper right corner) is the altar.

A closer look at the vigil scene.


1. First: A field is a place for sowing seeds. We all know the parable where Jesus speaks of a sower who went out to sow seeds in the field; some seed fell on the path, some on rocky ground, some among thorns, and could not grow; other seed fell on good soil and brought forth much fruit (cf. Mt 13:1-9). Jesus himself explains the meaning of the parable: the seed is the word of God sown in our hearts (cf. Mt 13:18-23). Today . . . every day, but today in a particular way, Jesus is sowing the seed. When we accept the word of God, then we are the Field of Faith! Please, let Christ and his word enter your life; let the seed of the Word of God enter, let it blossom, and let it grow. God will take care of everything, but let him work in you and bring about this growth.
Jesus tells us that the seed which fell on the path or on the rocky ground or among the thorns bore no fruit. I believe that we can ask ourselves honestly: What kind of ground are we? What kind of ground do we want to be? Maybe sometimes we are like the path: we hear the Lord’s word but it changes nothing in our lives because we let ourselves be numbed by all the superficial voices competing for our attention. I ask you, but do not respond immediately; everyone respond in his or her own heart: am I a young person who is numb? Or perhaps we are like the rocky ground: we receive Jesus with enthusiasm, but we falter and, faced with difficulties, we don’t have the courage to swim against the tide. Everyone of us respond in his or her heart: am I courageous or am I a coward? Or maybe we are like the thorny ground: negativity, negative feelings choke the Lord’s word in us (cf. Mt 13:18-22). Do I have the habit of playing both sides in my heart: do I make a good impression for God or for the devil? Do I want to receive the seed from Jesus and at the same time water the thorns and the weeds that grow in my heart? But today I am sure that the seed is able to fall on good soil. We are listening to these witnesses, of how the seed has fallen on good soil. “No, Father, I am not good soil; I am a disaster, and I am full of stones, of thorns, of everything.” Yes, maybe this is so on the surface, but free a little piece, a small piece of good soil, and let the seed fall there and watch how it grows. I know that you want to be good soil, true Christians, authentic Christians, not part-time Christians: “starchy”, aloof and Christian in “apparence only”. I know that you don’t want to be duped by a false freedom, always at the beck and call of momentary fashions and fads. I know that you are aiming high, at long-lasting decisions which are meaningful. Is that true, or am I wrong? Am I right? Good; if it is true, let’s do this: in silence, let us all look into our hearts and each one of us tell Jesus that we want to receive the seed of his Word. Say to him: Jesus, look upon the stones, the thorns, and the weeds that I have, but look also upon this small piece of ground that I offer to you so that the seed may enter my heart. In silence, let us allow the seed of Jesus to enter our hearts. Remember this moment. Everyone knows the seed that has been received. Allow it to grow, and God will nurture it.

2. The field. Beyond being a place of sowing, the field is a training ground. Jesus asks us to follow him for life, he asks us to be his disciples, to “play on his team”. Most of you love sports! Here in Brazil, as in other countries, football is a national passion. Right? Now, what do players do when they are asked to join a team? They have to train, and to train a lot! The same is true of our lives as the Lord’s disciples. Saint Paul, describing Christians, tells us: “athletes deny themselves all sorts of things; they do this to win a crown of leaves that withers, but we a crown that is imperishable” (1 Cor 9:25). Jesus offers us something bigger than the World Cup! Something bigger than the World Cup! Jesus offers us the possibility of a fruitful life, a life of happiness; he also offers us a future with him, an endless future, in eternal life. That is what Jesus offers us. But he asks us to pay admission, and the cost of admission is that we train ourselves “to get in shape”, so that we can face every situation in life undaunted, bearing witness to our faith, by talking with him in prayer . Father, are you asking us all to pray? I ask you all … but reply in the silence of your heart, not aloud: do I pray? Do I speak with Jesus, or am I frightened of silence? Do I allow the Holy Spirit to speak in my heart? Do I ask Jesus: what do you want me to do, what do you want from my life? This is training. Ask Jesus, speak to Jesus, and if you make a mistake in your life, if you should fall, if you should do something wrong, don’t be afraid. Jesus, look at what I have done, what must I now do? Speak continually with Jesus, in the good times and in the bad, when you do right, and when you do wrong. Do not fear him! This is prayer. And through this, you train yourselves in dialogue with Jesus, in this path of being missionary disciples. By the sacraments, which make his life grow within us and conform us to Christ. By loving one another, learning to listen, to understand, to forgive, to be accepting and to help others, everybody, with no one excluded or ostracized. Dear young people, be true “athletes of Christ”!


3. And third: A field is a construction site. We are seeing this happen before us with our own eyes: young people have engaged and given themselves to the work of building up the Church. When our heart is good soil which receives the word of God, when “we build up a sweat” in trying to live as Christians, we experience something tremendous: we are never alone, we are part of a family of brothers and sisters, all journeying on the same path: we are part of the Church. These young people were not alone, but together they created a path and built up the Church; together they have done what Saint Francis did, built up and repaired the Church. I ask you: do you want to build up the Church? [Yes …] Are you encouraged to do so? [Yes …]And tomorrow, will you have forgotten the “yes” you have spoken today? [No …] That makes me happy! We are part of the Church, indeed, we are building up the Church and we are making history. Young people, please: don’t put yourselves at the tailend of history. Be active members! Go on the offensive! Play down the field, build a better world, a world of brothers and sisters, a world of justice, of love, of peace, of fraternity, of solidarity. Play always on the offensive! Saint Peter tells us that we are living stones, which form a spiritual edifice (cf. 1 Pet 2:5). As we look at this platform, we see that it is in the shape of a church, built up with living stones. In the Church of Jesus, we ourselves are the living stones. Jesus is asking us to build up his Church; each one of us is a living stone, a small part of the edifice; when the rain comes, if this piece is missing, there are leaks and water comes in. Don’t build a little chapel which holds only a small group of persons. Jesus asks us to make his living Church so large that it can hold all of humanity, that it can be a home for everyone! To me, to you, to each of us he says: “Go and make disciples of all nations”. Tonight, let us answer him: Yes, Lord, I too want to be a living stone; together we want to build up the Church of Jesus! I want to go forth and build up the Church of Christ! Are you eager to make this happen again? I want to go out and build up the Church of Christ, let us say this together … [the young people repeat]. You must always remember that you have said this together.

Your young hearts want to build a better world. I have been closely following the news reports of the many young people who throughout the world have taken to the streets in order to express their desire for a more just and fraternal society. Young people in the streets. It is the young who want to be the protagonists of change. Please, don’t leave it to others to be the protagonists of change. You are the ones who hold the future! You … Through you the future is fulfilled in the world. I ask you also to be protagonists of this transformation. Continue to overcome apathy, offering a Christian response to the social and political anxieties, which are arising in various parts of the world. I ask you to be builders of the world, to work for a better world. Dear young people, please, don’t be observers of life, but get involved. Jesus did not remain an observer, but he immersed himself. Don’t be observers, but immerse yourself in the reality of life, as Jesus did.
But one question remains: Where do we start? Whom do we ask to begin this work? Some people once asked Mother Teresa of Calcutta what needed to change in the Church, and which wall should they start with? They asked her, where is the starting point? And she replied, you and I are the starting point! This woman showed determination! She knew where to start. And today I make her words my own and I say to you: shall we begin? Where? With you and me! Each one of you, once again in silence, ask yourself: if I must begin with myself, where exactly do I start? Each one of you, open his or her heart, so that Jesus may tell you where to start.
Dear friends, never forget that you are the field of faith! You are Christ’s athletes! You are called to build a more beautiful Church and a better world. Let us lift our gaze to Our Lady. Mary helps us to follow Jesus, she gives us the example by her own “yes” to God: “I am the servant of the Lord; let it be done to me as you say” (Lk 1:38). All together, let us join Mary in saying to God: let it be done to me as you say. Amen!



HOLY MASS ON THE OCCASION OF THE XXVIII WORLD YOUTH DAY
HOMILY OF HIS HOLINESS POPE FRANCIS
Waterfront of Copacabana, Rio de Janeiro
Sunday, 28 July 2013

Dear Brothers and Sisters,
Dear Young Friends,
“Go and make disciples of all nations”. With these words, Jesus is speaking to each one of us, saying: “It was wonderful to take part in World Youth Day, to live the faith together with young people from the four corners of the earth, but now you must go, now you must pass on this experience to others.” Jesus is calling you to be a disciple with a mission! Today, in the light of the word of God that we have heard, what is the Lord saying to us? What is the Lord saying to us? Three simple ideas: Go, do not be afraid, and serve.


1. Go. During these days here in Rio, you have been able to enjoy the wonderful experience of meeting Jesus, meeting him together with others, and you have sensed the joy of faith. But the experience of this encounter must not remain locked up in your life or in the small group of your parish, your movement, or your community. That would be like withholding oxygen from a flame that was burning strongly. Faith is a flame that grows stronger the more it is shared and passed on, so that everyone may know, love and confess Jesus Christ, the Lord of life and history (cf.Rom 10:9).
Careful, though! Jesus did not say: “go, if you would like to, if you have the time”, but he said: “Go and make disciples of all nations.” Sharing the experience of faith, bearing witness to the faith, proclaiming the Gospel: this is a command that the Lord entrusts to the whole Church, and that includes you; but it is a command that is born not from a desire for domination, from the desire for power, but from the force of love, from the fact that Jesus first came into our midst and did not give us just a part of himself, but he gave us the whole of himself, he gave his life in order to save us and to show us the love and mercy of God. Jesus does not treat us as slaves, but as people who are free , as friends, as brothers and sisters; and he not only sends us, he accompanies us, he is always beside us in our mission of love.

Where does Jesus send us? There are no borders, no limits: he sends us to everyone. The Gospel is for everyone, not just for some. It is not only for those who seem closer to us, more receptive, more welcoming. It is for everyone. Do not be afraid to go and to bring Christ into every area of life, to the fringes of society, even to those who seem farthest away, most indifferent. The Lord seeks all, he wants everyone to feel the warmth of his mercy and his love.
In particular, I would like Christ’s command: “Go” to resonate in you young people from the Church in Latin America, engaged in the continental mission promoted by the Bishops. Brazil, Latin America, the whole world needs Christ! Saint Paul says: “Woe to me if I do not preach the Gospel!” (1 Cor 9:16). This continent has received the proclamation of the Gospel which has marked its history and borne much fruit. Now this proclamation is entrusted also to you, that it may resound with fresh power. The Church needs you, your enthusiasm, your creativity and the joy that is so characteristic of you. A great Apostle of Brazil, Blessed José de Anchieta, set off on the mission when he was only nineteen years old. Do you know what the best tool is for evangelizing the young? Another young person. This is the path for all of you to follow!

2. Do not be afraid. Some people might think: “I have no particular preparation, how can I go and proclaim the Gospel?” My dear friend, your fear is not so very different from that of Jeremiah, as we have just heard in the reading, when he was called by God to be a prophet. “Ah, Lord God! Behold, I do not know how to speak, for I am only a youth”. God says the same thing to you as he said to Jeremiah: “Be not afraid ... for I am with you to deliver you” (Jer 1:7,8). He is with us!
“Do not be afraid!” When we go to proclaim Christ, it is he himself who goes before us and guides us. When he sent his disciples on mission, he promised: “I am with you always” (Mt 28:20). And this is also true for us! Jesus never leaves anyone alone! He always accompanies us .
Over 15,000 priests were at the Mass to distribute Holy Communion.
And then, Jesus did not say: “One of you go”, but “All of you go”: we are sent together. Dear young friends, be aware of the companionship of the whole Church and also the communion of the saints on this mission. When we face challenges together, then we are strong, we discover resources we did not know we had. Jesus did not call the Apostles to live in isolation, he called them to form a group, a community. I would like to address you, dear priests concelebrating with me at this Eucharist: you have come to accompany your young people, and this is wonderful, to share this experience of faith with them! Certainly he has rejuvenated all of you. The young make everyone feel young. But this experience is only a stage on the journey. Please, continue to accompany them with generosity and joy, help them to become actively engaged in the Church; never let them feel alone! And here I wish to thank from the heart the youth ministry teams from the movements and new communities that are accompanying the young people in their experience of being Church, in such a creative and bold way. Go forth and don’t be afraid!

3. The final word: serve. The opening words of the psalm that we proclaimed are: “Sing to the Lord a new song” (Psalm 95:1). What is this new song? It does not consist of words, it is not a melody, it is the song of your life, it is allowing our life to be identified with that of Jesus, it is sharing his sentiments, his thoughts, his actions. And the life of Jesus is a life for others. The life of Jesus is a life for others. It is a life of service.
In our Second Reading today, Saint Paul says: “I have made myself a slave to all, that I might win the more” (1 Cor9:19). In order to proclaim Jesus, Paul made himself “a slave to all”. Evangelizing means bearing personal witness to the love of God, it is overcoming our selfishness, it is serving by bending down to wash the feet of our brethren, as Jesus did.
Three ideas: Go, do not be afraid, and serveGo, do not be afraid, and serve. If you follow these three ideas, you will experience that the one who evangelizes is evangelized, the one who transmits the joy of faith receives more joy. Dear young friends, as you return to your homes, do not be afraid to be generous with Christ, to bear witness to his Gospel. In the first Reading, when God sends the prophet Jeremiah, he gives him the power to “pluck up and to break down, to destroy and to overthrow, to build and to plant” (1:10). It is the same for you. Bringing the Gospel is bringing God’s power to pluck up and break down evil and violence, to destroy and overthrow the barriers of selfishness, intolerance and hatred, so as to build a new world. Dear young friends, Jesus Christ is counting on you! The Church is counting on you! The Pope is counting on you! May Mary, Mother of Jesus and our Mother, always accompany you with her tenderness: “Go and make disciples of all nations”. Amen.
WYD 2016: Krakow, Poland.

Saturday, July 27, 2013

And you, who do you want to be?





WAY OF THE CROSS WITH THE YOUNG PEOPLE
ADDRESS OF POPE FRANCIS
Waterfront of Copacabana, Rio de Janeiro
Friday, 26 July 2013

Dear Young Friends, 
We have come here today to accompany Jesus on his journey of sorrow and love, the Way of the Cross, which is one of the most intense moments of World Youth Day.  At the end of the Holy Year of Redemption, Blessed John Paul II chose to entrust the Cross to you, young people, asking you “to carry it throughout the world as a symbol of Christ’s love for humanity, and announce to everyone that only in the death and resurrection of Christ can we find salvation and redemption” (Address to Young People, 22 April 1984).  Since then, the World Youth Day Cross has travelled to every continent and through a variety of human situations.  It is, as it were, almost “steeped” in the life experiences of the countless young people who have seen it and carried it.  Dear brothers and sisters, no one can approach and touch the Cross of Jesus without leaving something of himself or herself there, and without bringing something of the Cross of Jesus into his or her own life.  I have three questions that I hope will echo in your hearts this evening as you walk beside Jesus: What have you left on the Cross, dear young people of Brazil, during these two years that it has been crisscrossing your great country?  What has the Cross of Jesus left for you, in each one of you?  Finally, what does this Cross teach us?
1. According to an ancient Roman tradition, while fleeing the city during the persecutions of Nero, Saint Peter saw Jesus who was travelling in the opposite direction, that is, toward the city, and asked him in amazement: “Lord, where are you going?”  Jesus’ response was: “I am going to Rome to be crucified again.”  At that moment, Peter understood that he had to follow the Lord with courage, to the very end.  But he also realized that he would never be alone on the journey; Jesus, who had loved him even unto death, would always be with him.  Jesus, with his Cross, walks with us and takes upon himself our fears, our problems, and our sufferings, even those which are deepest and most painful.  With the Cross, Jesus unites himself to the silence of the victims of violence, those who can no longer cry out, especially the innocent and the defenceless; with the Cross, he is united to families in trouble, and those who mourn the tragic loss of their children, as in the case of the 242 young victims of the fire in the City of Santa Maria at the beginning of this year.  We pray for them.  On the Cross, Jesus is united with every person who suffers from hunger in a world which, on the other hand, permits itself the luxury of throwing away tons of food every day; on the Cross, Jesus is united to the many mothers and fathers  who suffer as they see their children become victims of drug-induced euphoria; on the Cross, Jesus is united with those who are persecuted for their religion, for their beliefs or simply for the colour of their skin; on the Cross, Jesus is united with so many young people who have lost faith in political institutions, because they see in them only selfishness and corruption; he unites himself with those young people who have lost faith in the Church, or even in God because of the counter-witness of Christians and ministers of the Gospel.    The Cross of Christ bears the suffering and the sin of mankind, including our own.  Jesus accepts all this with open arms, bearing on his shoulders our crosses and saying to us: “Have courage!  You do not carry your cross alone!  I carry it with you.  I have overcome death and I have come to give you hope, to give you life” (cf. Jn 3:16).
How our inconsistencies make Jesus suffer!
2. Now we can answer the second question: What has the Cross given to those who have gazed upon it and to those who have touched it?  What has the Cross left in each one of us?  You see, it gives us a treasure that no one else can give: the certainty of the faithful love which God has for us. A love so great that it enters into our sin and forgives it, enters into our suffering and gives us the strength to bear it.  It is a love which enters into death to conquer it and to save us.  The Cross of Christ contains all the love of God; there we find his immeasurable mercy.  This is a love in which we can place all our trust, in which we can believe.  Dear young people, let us entrust ourselves to Jesus, let us give ourselves over to him (cf. Lumen Fidei, 16), because he never disappoints anyone!  Only in Christ crucified and risen can we find salvation and redemption.  With him, evil, suffering, and death do not have the last word, because he gives us hope and life: he has transformed the Cross from being an instrument of hate, defeat and death to beinga sign of love, victorytriumph and life.
The first name given to Brazil was “The Land of the Holy Cross”.  The Cross of Christ was planted five centuries ago not only on the shores of this country, but also in the history, the hearts and the lives of the people of Brazil and elsewhere.  The suffering Christ is keenly felt here, as one of us who shares our journey even to the end.  There is no cross, big or small, in our lifewhich the Lord does not share with us.
3. But the Cross of Christ invites us also to allow ourselves to be smitten by his love, teaching us always to look upon others with mercy and tenderness, especially those who suffer, who are in need of help, who need a word or a concrete action; the Cross invites us to step outside ourselves to meet them and to extend a hand to them.  How many times have we seen them in the Way of the Cross, how many times have they accompanied Jesus on the way to Calvary: Pilate, Simon of Cyrene, Mary, the women…  Today I ask you: which of them do you want to be? Do you want to be like Pilate, who did not have the courage to go against the tide to save Jesus’ life, and instead washed his hands?  Tell me: are you one of those who wash their hands, who feign ignorance and look the other way? Or are you like Simon of Cyrene, who helped Jesus to carry that heavy wood, or like Mary and the other women, who were not afraid to accompany Jesus all the way to the end, with love and tenderness.? And you, who do you want to be?  Like Pilate?  Like Simon?  Like Mary?  Jesus is looking at you now and is asking you: do you want to help me carry the Cross?  Brothers and sisters, with all the strength of your youth, how will you respond to him?
Dear friends, let us bring to Christ’s Cross our joys, our sufferings and our failures.  There we will find a Heart that is open to us and understands us, forgives us, loves us and calls us to bear this love in our lives, to love each person, each brother and sister, with the same love.